A few months later, while driving in my car, a message opened within me: Florence needs to be returned to her parents. But how? I couldn’t determine the precise location of her grave at Mount Olivet, so disinterment was not possible. I drove to my grandparents’ grave at St. John’s cemetery in Queens and looked at the headstone. Florence’s name could be etched into the stone, just beneath her parents’ names.
Obstacles surfaced. My grandmother Florence was listed as the owner of the burial plot. With her death the rights to the plot belong to her daughters. Thus, before the cemetery would allow an inscription to be etched into the gravestone, I had to prove that a familial relationship existed between my mother and grandmother. This wasn’t difficult; I needed a copy of my mother’s birth certificate, which I obtained. And yet, an additional obstacle surfaced: Since the grave was registered in the name of Florence Eaton, my grandmother’s maiden name, I was asked to provide proof that her name had changed to Gorman. I needed a copy of her marriage certificate.
My mother provided the date of their marriage, and I returned to the Municipal Archives and searched for the marriage license. I couldn’t locate it. I called my mother and she assured me that was the date. Frustrated but determined, I asked my mother where her parents were married. I could request the marital information from the church. She said they were married at St. Mary Star of the Sea, located in the Carroll Gardens section of Brooklyn. I called and requested information on their wedding. Two weeks later I received a copy of their marriage certificate. Another surprise: My grandparents were indeed married on November 12, but they were married in 1920, not 1919. “Don’t tell that to your aunt Ella,” my mother said of her older sister, who was born five months later. “She’d be quite upset.” The shame never ends.
Finally I had the materials I needed. I returned to St. John’s and provided the cemetery with the documentation they required. I visited a monument company located across the street from the cemetery’s entrance and arranged for Florence’s name to be etched on my grandparents’ gravestone. The work would be completed in a month.
Five weeks after I met with the stonecutters I received a call. Florence’s name had been carved into the stone. I returned to Mount Olivet. A veil of mist covered the cemetery on this April morning. I made my way to the site where Florence was buried. Crouching, I scooped up some moist dirt and poured it into a plastic bag.
I left Mount Olivet. During the ten-minute drive to St. John’s Cemetery, I pondered the lessons gleaned from Florence’s life and the consequences of the Church’s response to her death. I thought of the Catholic tenet, largely written and developed in the fourth and fifth centuries, by Augustine of Hippo, a Catholic saint, renowned scholar, and theologian “…even if there were men in nothing but original sin, it would be sufficient for their condemnation…” which proscribed Florence’s fate.
By the time I reached St. John’s, the mist had turned to rain. I strode purposefully to the spot where my grandparents were buried. I stood on the earth that pressed down upon their souls. I leaned over and touched Florence’s name, now etched in stone beneath her parents’ names. As I sprinkled the dirt over the grave I thought, “Grandma and Grandpa, I’ve returned Florence to you. She’s home where she should be. I tried my best to honor your pain. I love you both.”